By Chuck Watts, co-founder and president, Empathy Surplus Project
Healthcare is a human right and to ratify and implement it requires clean elections at all levels of government. Clean elections, according to the United Nations, are human rights events. American caring citizens consider clean elections basic and a sacred human right. We called clean elections “self-evident” in our founding freedom charter and linked them to our human health. So if we can’t get clean elections our life, liberty and happiness are at stake. Here is the second very long sentence of our U.S. Declaration of Independence that spells it out:
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness, — That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, — That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness.
How Do We the People Get Clean Elections?
The short answer is we have to focus on compassion and human rights, which is what our founders were talking about when they focused on “safety and happiness.” We actually have to talk to one another. In Ohio, our major political parties, i.e. Democratic, Green, and Republican Parties, all can get stronger in promoting clean elections beginning in our own political parties.
By Paul Rosenberg originally at Salon, used with permission of George Lakoff, show in the photo with Chuck Watts.
In 1996, cognitive linguist George Lakoff released Moral Politics, a book that should have utterly transformed our understanding of politics. And for many who read it, it certainly did.
In his 1980 book Metaphors We Live By
, Lakoff introduced the concept of conceptual metaphors—metaphors that play a systemic structural role in shaping how we think, rather than merely an episodic, decorative role in making our language more interesting and amusing. In “Moral Politics,” he showed how two contrasting conceptual metaphors, based on sharply different family models—the patriarchal “strict father” and the egalitarian “nurturant parent”—serve to structure the moral visions of American liberals and conservatives.
In 2004, Lakoff released Don’t Think of an Elephant! Know Your Values and Frame the Debate, a more popular guide, drawing on a wider range of work in the cognitive sciences, which has sold over 300,000 copies but still hasn’t achieved Lakoff’s goal of educating the progressive community to stop shooting itself in the foot and start living up to its full potential. Ever the optimist—as well as a tireless educator—Lakoff has just published a new tenth-anniversary edition, which expands its aim to make sense of how progressives have failed to capitalize on the advantage they seemed to have gained in the 2006 and 2008 elections.
But—as with his more massive, weighty tomes, such as Philosophy in the Flesh or Women, Fire and Dangerous Things—Lakoff’s real goal is not correcting a few years of mistakes, but rather a few centuries, or millennia. If that sounds like an ambitious goal, well, of course, it is. But science thrives on challenging received beliefs. Despite the easy, conversational style of this book, and the abundance of bite-sized goodies it contains, this is neither a minor work nor an opportunistic repackaging of an older one. As the following interview should make clear, there are major thematic concepts that are readily accessible in an “Aha!” sort of spirit, yet which also hold the promise of rewarding repeated reflection, not just in tranquility, but in light of much more effective action they can lead to as well.
Last, but not least, Lakoff’s own willingness to examine and learn from his own past mistakes and misunderstandings is a refreshing reminder of why Western science works so much better than our politics does—which is yet another reason to take heart in his efforts to help illuminate and guide the latter with the former.
The following interview has been lightly edited and condensed.
By Marta Ceroni, Originally published at The Guardian Sustainable Business Blog
Vermont two years ago became the first state in the US to pass a law introducing a new metric for measuring economic performance and success.
The Genuine Progress Indicator (GPI) offers an alternative to the Gross Domestic Product (GDP), which has been used at national and state levels since Simon Kuznets presented it to Congress in 1934, despite his warning of the oversimplifications embedded in the metric.
Systems thinker Donella Meadows, the founder of the Vermont-based organisation that I now direct, cut to the heart of GDP’s limitations when she wrote:
“If you define the goal of society as GDP, that society will do its best to produce GDP. It will not produce welfare, equity, justice or efficiency unless you define a goal and regularly measure and report the state of welfare, equity, justice, or efficiency.”
So it should come as no surprise that Vermont has been joined by 19 other US states and dozens of nations in working on “beyond GDP” metrics.
When you turn on the tap to brush your teeth, what do you want? We want:
- Freedom from want of clean water.
- Freedom from harm without clean water.
- Freedom from fear of being without clean water.
- And freedom to meet our individual needs and fulfill our individual dreams because we have plenty of clean water.
The Ohio Sustainable Business Council invites you to celebrate National Caring Citizenship Day, which begins National Constitution Week (Sept 17 - 23), by attending a roundtable discussion on Clean Water in Ohio, Thursday, September 18, at noon, at Duket Architecture Firm.
By the Rev. John Paddock, Rector, Christ Episcopal Church, Dayton, OH
I was asked the other day, “What is a Christian response to shootings in places like Ferguson, MO, and Beavercreek, OH?” Folk are rallying and fundraising to support the police officers involved while others are doing the same for the victims. The media and internet are filled with folk taking sides and making venomous attacks on people representing different points of view. It’s hard to avoid.
I personally have strong feelings about circumstances like these, since I am the father of six adopted African American children. I know that racism permeates the systems and powers of this world and prejudice infects us all in many conscious and unconscious ways. It’s also true that police have a difficult job at best, and they fear for their lives as they go into fluid and potentially threatening situations. It also seems to me that all people of good will would like to see our society become more fair and just for everyone.
By Britt Peterson first published in The Chronicle of Higher Education
Around about 2005, you couldn’t shake a stick in Washington without hitting a political consultant who was focus-grouping your stick-shaking metaphor to see whether it provided better "framing" than his opponent’s. The inspiration for the framing craze, George Lakoff’s book Don’t Think of an Elephant!, argued that the Democrats lost in 2004 because they ignored the importance of frames: subconscious structures that determine why people vote the way they do, and that can be activated through abstract linguistic triggers like "family values" or "death tax." Lakoff, a Berkeley professor of cognitive linguistics, became a sought-after consultant in his own right, advising everyone from John Kerry to the U.S. Senate to local unions.
Written by Rabbi Michael Lerner
Our Father and Mother energies in the cosmos, the rock of Israel and our salvation,
Bless all the peoples of the Middle East with peace, security, environment sanity, and a sense of being genuinely cared for by the world and by the God/dess of all flesh, however they conceive of this God or Goddess, whatever names or language they give to the ultimate source of love and meaning in the universe.
In this hour of occupation, violence, and pain, we reaffirm the humanity and decency of all the people on our planet, and our ability to see the humanity and God-presence in the Palestinian people, the Israeli people, and all people on the planet. We understand that each of the many sides of the conflicts tearing our world apart today have their own legitimacy, but we also know that violence cannot be the path to a peaceful and safe world. We may be outraged at the behavior of privateers and their enabling accomplices inside governments, political parties, or groups acting in hurtful ways, but we will not accept any attempt to generalize that righteous indignation into generalities about all people of a certain nation, race, religion, sexual orientation, or any other such grouping.
At church this past Sunday Karen Francis and I reflected on the remarkably different kind of care that she and her new friend, Josh Cluxton, received when they broke their necks, i.e. C1, Josh and C2, Karen. Karen’s care, funded by Workers Comp at Ohio State University Medical Center, Dodd Hall, included in patient rehab for 4 weeks and at-home nursing care and rehab for two more months, followed by 4 months of outpatient rehab. Josh has received nothing close to this kind of treatment - - and his pain management has been negligible. Karen, on the other hand, received carefully monitored pain management throughout the 9 months of recovery.
We conclude that because the legal healthcare metaphor is that it’s a “product” versus a “human right,” Josh is being denied the high level of care Karen received, BECAUSE - - Josh has no insurance and can’t pay for that kind of care.
In anticipation of Independence Day, Karen and I also joined our congregation and sang “America the Beautiful,” a vision of an abundant landscape occupied by a compassionate people. I love this vision:
O beautiful for spacious skies, for amber waves of grain,for purple mountain majesties above the fruited plain! America! America! God shed his grace on thee, and crown thy good with brotherhood from sea to shining sea.
So, how do we achieve this vision of compassion and human dignity, where we treat each other like Josh treats total strangers? Josh's injury, if you remember, was sustained during a heroic act to save the life of a stranger on a TN interstate. Josh is a nurse, who is now worried about being able to continue his calling. As a nurse, he more than likely took the Nightengale Pledge, similar to the doctor's Hippocratic Oath. Here's the last phrase:
With loyalty will I aid the physician in his work, and as a missioner of health, I will dedicate myself to devoted service for human welfare.
When Josh stopped to help that accident victim, he was acting on his oath. Josh was paying it forward - "crowning thy good with brotherhood." How do we Americans create the ideal caring citizenship experience, where such heroism is an everyday occurrence and freedom from fear of healthcare denial is abundant?
How do the Josh Cluxtons of America (and they are legion, despite the Affordable Care Act) get the kind of care that Karen and I get? We believe we have to change the legal metaphor of our healthcare from a “product” to a “human right.”